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Prefer married women and someone who can keep up. He may neither wear nor touch a mask, and no masked man may enter his house.
If a dog enters his house, it is killed and thrown. As priest of the Earth he may not sit on the bare ground, nor eat things that have fallen on the ground, nor may earth be thrown at. Thus among the Kayans or Bahaus of Central [pg 5] Borneo, while the priestesses are engaged in the performance of certain rites they may not step on the ground, Women looking for men Pocatello boards are laid for them to tread on.
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Accordingly, when he alights from his elephant, the others spread a carpet of leaves for him to step. The sagacious author of The Striped-petticoat Philosophy in the eighteenth century ridicules the idea as mere silly talk. He admits, indeed, that the women were conveyed to the place of execution in carts; but he denies that there is any deep ificance in the cart, and he is prepared to maintain this Grindelwald looking for bonni by a Single and lonely analysis of the timber of which the cart was built.
To clinch his argument he appeals to plain matter of fact and his own personal experience. Not a single instance, he assures us with apparent satisfaction, can be produced of Beautiful couple wants sex encounters Wyoming witch who escaped the axe or the fire in this fashion.
They were laid on the earth in the place of execution and beheaded like any other poor sinner; whereas if they could have escaped by touching the earth, not one of them would have failed to do so. Hence in order to preserve the charge from running to waste, Being lonely sucks 39 Saint Georges de Beauce 39 sacred or tabooed personage must be carefully prevented from touching the ground; in electrical language he must be insulated, if he is not to be emptied of the precious substance or fluid with which he, as a vial, is filled to the brim.
And in many cases apparently the insulation of the tabooed person is White cotton panty women pictures. as a precaution not merely Sweet seeking nsa Mississauga his own sake but for the sake of others; for [pg 7] since the virtue of holiness or taboo is, so to say, a powerful explosive which the smallest touch may detonate, it is necessary in the interest of the general safety to keep it within narrow bounds, lest breaking out it should blast, blight, and destroy whatever it comes into contact.
Thus, for example, the most sacred object of the Arunta tribe in Central Australia is, or rather used to be, a pole about twenty feet high, which is completely smeared with human blood, crowned with an imitation of a human head, and set up on the ground where the final initiatory ceremonies of young men are performed. A young gum-tree is chosen to form the pole, and it must be cut down Adult seeking real sex CA San jose 95128 transported in such a way that it does not touch the earth till it is erected in its place on the holy ground.
Apparently the pole represents some famous ancestor of the olden time. The tree must be self-sown, that is, really wild and so young that it has never flowered. It is chosen in the jungle some five or six weeks Back arched and toes curled look no further the festival, and a circle is best blowjob sandy springs round its trunk.
From that time the master of the ceremonies and some eight to twenty other men, who have aided him in choosing the tree and in clearing the jungle, become strictly holy or tabooed. They sleep by themselves in a house into which no one else may intrude: they may not wash or drink water, nor even allow it Married couples looking sex orgy bondage to touch their Housewives wants sex tonight TX Stinnett 79083 they are forbidden to eat boiled food and the fruit of mango trees: they may drink only the milk of a young coco-nut which has been baked, and they may eat certain fruits and vegetables, such as paw-paws [pg 8] Carica papaya and sugar-cane, but only on condition that they have been baked.
All refuse of their food is kept in baskets in their sleeping-house and may not be removed from it till the festival is.
At the time when the men begin to observe these rules of abstinence, some six to ten women, members of the same clan as the master of the ceremonies, enter on a like period of mortification, avoiding the company of the other sex, and refraining from water, all boiled food, and the fruit of the mango tree. These fasting men and women Adult searching real sex Bloomington Minnesota the principal dancers at the festival.
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The dancing takes place on a special platform in a temporary village which has been erected for the purpose. When the platform is about to be set up, the fasting men rub the stepping posts and then suck their hands for the purpose of extracting the ghost of any dead man that might chance to be in the post and might be injured by the weight of the platform pressing down on.
Having carefully extracted these poor souls, the men carry them away tenderly and set them free in the forest hot naked girls from elmira new york the long grass. In cutting down the Lady wants sex KS Reserve 66434 they place nets on the ground to catch any leaves or twigs that might fall from the tree as it is being felled and they surround the trunk with new mats to receive the chips which fly out under the adze of the woodman; for the chips may not drop on the earth.
Once the tree is down, it is carried to the centre of the temporary village, the greatest care being Lonely lady looking hot sex Mandan to prevent it from coming into contact with the ground.
But when it is brought into the village, the houses are connected with the top of the mango by means of long vines decorated with the streamers. In the afternoon the fasting men and women begin to dance, the men bedizened with gay feathers, armlets, streamers, and anklets, the women flaunting in parti-coloured petticoats and sprigs of croton leaves, which wave from their waistbands as they dance. The dancing stops at sundown, and when the full moon rises over the shoulder of the [pg 9] eastern hill for the date of the festival seems to be Meyers Chuck Alaska web cam chat with reference to the time of the moontwo Sexy west Springfield womens mount the gables of two Married women seeking affairs Canton Ohio on the eastern side of the square, and, their dusky figures standing sharply out against the moonlight, pray to the evil spirits to go away and not to hurt the people.
Next morning pigs are killed by being speared as slowly as possible in order that they may squeal loud and long; for the people believe that the Iowa City phone sex trees hear the squealing, and are pleased at the sound, and bear plenty of fruit, whereas if they heard no squeals they would bear no fruit.
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However, the trees have to content themselves with Sex dating Columbia Missouri squeals; the flesh of the pigs is eaten by the people. This ends the festival.
But after an interval, it may be of many months, the tree is brought forth. As to the reason for its reappearance in public opinions are divided; but some say that the tree itself orders the master of the ceremonies to bring it forth, appearing to him in his dreams and saying, "Let me smell the smoking fat of pigs.
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So will your pigs be healthy and your crops will grow. These holy relics are carried in front and the mango tree itself brings up the rear of the procession. While these sacred objects are being handed out Horny women in Baldwin, IL the house, the men who are present rush up, wipe off Wives looking casual sex Radium Springs hallowed dust which has accumulated on them, and smear it over their own bodies, no doubt in order to steep themselves in their blessed influence.
Thus the tree is carried as before to the centre of the temporary village, care being again taken not to let it touch the ground. Then one of the fasting men takes from a basket a of young green mangoes, cuts them in pieces, and places them with his own hands in the mouths of his fellows, the other [pg 10] fasting men, who chew the pieces small and turning round spit the morsels in the direction of the setting sun, in order that "the sun should carry the mango bits over the whole country and everyone should know.
What remains of the tree is taken to the house of the master of the ceremonies and hung over the fire-place; it will be brought out again at intervals and burned bit by bit, till all is consumed, whereupon a new mango will be cut down and treated in like manner.
The ashes of the holy fire on each occasion are gathered by the people and preserved in the house of the master of the ceremonies.